Congregational Church of Brookfield (UCC)
February 11, 2007
Cordially Invited
Isaiah 6:1-8
Luke 5:1-11
Will you pray with me? May the words of my mouth and the meditations of all our hearts be acceptable in Your sight, O Lord, our Strength and our Redeemer. Amen.
Imagine that you opened this morning’s News Times to the classifieds. There in the black & white ink before you were two that caught your eye. Help Wanted: seeking a prophet. Must have good public speaking ability and be able to communicate well the unpopular message and vision of the CEO. Pay not monetary but in prestige and historical faith significance. Or how about this one? Help wanted: seeking a disciple. Must be willing to travel, listen, learn, and share stories. Must be willing to drop all in order to follow the foreman…who is directly related to boss. Experience in fishing preferred. Willingness to work at catching people a must.
Now if you were to read these ads there is a good possibility that, even if you were interested in the potential jobs being described, you wouldn’t look twice. I remember when I was looking through help wanted ads to find a position just a few years ago. And as I looked at them all I could think was that I was unqualified. I remember saying to myself, “I don’t know how to do half of the things they are looking for. I could never respond to this.”
There are some similarities in the invitations we hear in
these scriptures, these call stories of Isaiah and the first disciples.
First, the people who are being called by God receive a sign that most
would classify as miraculous. It is
not everyday that we see hosts of angels singing God’s glory or catches of
fish so big that they sink boats. Second,
each of these calls is included in the context of a larger message or goal.
Isaiah’s call to prophecy becomes a piece of turning the behavior of
people throughout Jerusalem from that of unethical and immoral to faithful,
while the disciples are called amidst Jesus’ preaching about the kingdom of
God. Third, each of the main
characters, namely Isaiah and Simon Peter, deny their abilities to perform the
tasks they have been called to. Isaiah
says that he is not capable of speaking to the people around him about acting
and speaking morally when he feels that he is a man of unclean lips himself,
while Simon Peter pronounces himself sinful and therefore unworthy of even being
in Jesus’ presence, let alone carrying out the work of God.
Finally, God gives each the tools and reassurance needed to carry out the
call. God grants Isaiah forgiveness
in the form of an angel with a burning coal, and Jesus assures Simon Peter not
to be afraid and foreshadows a successful career in evangelism… From now on
you will be catching people.
God invites Isaiah into some dangerous business. He is invited to be the verbal messenger for God in a time of war, in a time when immorality and unethical behavior were par for the course. Jesus invites Simon Peter to do a few things. First he invites him to push out from the shore, a shore which allowed for perfect viewing and hearing of Jesus’ message. Then he invites Simon Peter to put out farther into the deep to put out his nets for a catch. Finally, Jesus invites Simon Peter to discipleship. All of these invitations are not only invitations to carry out tasks, but they are invitations to go deeper spiritually, for these men to grow in their relationship with God. And we are cordially invited on this day to do the same – to go deeper with God.
And yet our responses today are very similar to the responses that both Isaiah and Simon Peter gave to God. “I am a man of unclean lips,” said Isaiah. “I could never do the job you are asking of me.” Simon said, “Get away from me. I am a sinful man. Of all the people you could look for, I’m not the one you want. All I know is catchin’ fish, and it seems like you are asking me somethin’ a little bit different than that there, preacher man.” We feel like we could speak the same words that both these men offered to God. “I’m not the one you are looking for. I can’t do it.” But the truth is that God does want us, and God tells us we can, even in our humanity. As human beings we have faults and weaknesses—or as we call them in the church – growing edges, and we certainly make mistakes. But as human beings of faith we are forgiven and also gifted for our work in the world and for God’s work in the world. We are inclined to believe in something that is bigger than ourselves. We are inclined to have faith even when faith makes about as much sense at times as the help wanted ads we imagined earlier. We are inclined to see the giftedness beyond the doubt. Not only does God give us gifts, God invites us to share those gifts with others in the world. God invites us to recognize the gifts in others. God invites us to both encourage others and to see the giftedness in ourselves.
A few weeks ago I participated in a youth ministry workshop that was about tools for identifying spiritual gifts in youth. The leader of the workshop, in order to help us better process and understand the tools that he was sharing with us, had us participate in an activity. We were split into small groups. Each person had five minutes to speak to the answers of the following questions:
1. What is something I love doing?
2. What is something I feel I do well?
3. What is something that makes me feel proud?
The other people in the group were charged with actively listening. Then the listeners were asked to write the gifts they were able to identify from their group’s testimonies individually on sticky labels that were then placed on the person, up and down arms, on legs & foreheads. We had the opportunity to speak aloud to each other the gifts that we were able to identify. We had the opportunity to speak the truth about our and each other’s giftedness in care and love. We had the opportunity to literally wear our giftedness on our sleeves. This experience was both humbling and encouraging. For our gifts are the way we are empowered by the Holy Spirit for specific tasks. Those gifts are bestowed as an act of Divine Grace, and we are invited by God to use them for service to the good of all.
Perhaps that is why in the end both Isaiah and Simon Peter were able to say “yes” to God. They were able to speak that yes because they saw the tasks they were being called to as tasks they were invited to do by God, the one who created and called them by name. An invitation is so much easier to answer than a generic Help Wanted Ad posted in the paper or on a wall somewhere. It is not just something that anyone is able to see or read, but rather is personal and brings with it a feeling of being wanted, of belonging, of being equipped to be a part of something special. Think of the last time you were invited somewhere or to do something special? There is a sense that the reason an invitation is extended is because someone thinks fondly or kindly of you. There is the sense that there is a reason you were chosen. There is a sense that there was a reason that both Isaiah and Simon Peter were called as well. They perhaps did not know it, but God, taking all the fear out of the call, invited each of them to be a part of something bigger than they could possibly imagine because God knew they both had what it takes.
1. You are cordially invited to look at each other and the others you encounter outside the walls of this place through a lens of giftedness, and to speak those gifts to one another.
2. You are cordially invited to invite one another into conversations about faith, to share your journeys with one another.
3. You are cordially invited to speak a true “yes” to God when called to discipleship. And in the tradition of our brother Isaiah say to God, “Here Am I, send me.” Amen.
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